Amidst the German apologies, preparations and negotiations, it is unclear how much the experiences of the families and communities whose ancestors’ remains were exhumed and taken away have been considered.
It is also unclear how much these communities’ traditions on conflict resolution and reconciliation are guiding the approach to restitution and repatriation.
And while public discourse around the matter is relatively new, efforts by the families who took it upon themselves to figure out how to bring their relatives home are certainly not.
