News about colonial collections and restitution

RM* reports news about collections from former colonial territories and their future.

RM* enables heritage lovers to inform themselves about developments in this field and reduces the knowledge gap between the global south and the global north.

RM* is for all heritage enthusiasts around the world – both professionals and others – concerned with decolonising collections from colonial areas. 

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The Shanghai University’s Research Centre for Chinese Relics Overseas has completed evidence-based research proving that a precious cultural relic currently in Japan belongs to China, and has urged - with support of Japanese cultural groups - Japan to promptly return it.
Restitution of cultural property is gaining momentum across Africa, framed not as symbolic but as a fundamental right. Senior officials, ambassadors, scholars, and international representatives gathered in Addis Ababa to debate restitution as a pillar of justice and identity.
The Kingdom of the Netherlands has formally handed over an inventory of Ghanaian cultural artefacts held in Dutch collections, marking a major step toward the restitution of objects looted during the colonial era.
The French Senate on Wednesday adopted a draft legislation to facilitate the return of artworks and other prized artefacts looted during the country’s colonial era. This new procedure could help address requests already submitted by various countries, including Morocco, Mali, Algeria and Benin.

Dedicated to a mask, its maker and first users

Long ago, I held this Congolese mask in my hands. The dealer claimed it to be very old; he was keen to sell it. But unlike other wooden pieces, which he offered for little money, he asked a big sum for this one. Perhaps, it was indeed old and valuable. Back then, the mask struck a chord with me. Nowadays, it still does.

In the last hundred years, France has restituted only twenty-nine looted artefacts to Africa (26 to Benin, 1 to Senegal, 1 to Côte d’Ivoire, 1 to the Malagasy Republic). At this rate, how long will it take France to return the other 96 971 looted African artefacts in France? Kwame Opoku points to an African scholar and his troubling support who actively enables the Louvre/Musée du Quai Branly to retain, among others, the statue of Gou, the Vodun divinity from Benin, in Paris.
[in English, in Mozambiquan Portuguese] The five texts in this richly illustrated issue nr. 9 of Troubles dans les Collections trace how new local contexts in Mozambique and global debates have resonated in the country since the restitution debate gained heightened visibility. Civil society actors play a crucial role in raising the restitution issue.
[in French] Issue 2025/8 of L’essor des contre-muséologies is about several types of museums. Confronting the dominant model of the museum—born of the French Revolution and rooted in bourgeois values—reformist museologists strive to democratize it, while popular or community-based initiatives attest to its rejection.
Much of the scholarly attention for decolonisation and restitution in English has centred on developments in the Anglophone world. A special Issue - Portuguese Studies Review will bring together new studies on parallel and emerging developments within the Lusophone (Portuguese-speaking) world.