News about colonial collections and restitution

RM* reports news about collections from former colonial territories and their future.

RM* enables heritage lovers to inform themselves about developments in this field and reduces the knowledge gap between the global south and the global north.

RM* is for all heritage enthusiasts around the world – both professionals and others – concerned with decolonising collections from colonial areas. 

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An independent commission has revealed that the Dutch Royal Family possesses one thousand objects from the former colonies. Although most were ‘donated’ at the time, a few dozens of objects are booty of war and were taken by colonial officials and soldiers during military confrontations.
The Windsor Shades estate in Virginia has been sold to the Pamunkey Indian Tribe, reconnecting one of Virginia’s most significant colonial and Revolutionary War landmarks with the people who originally inhabited and stewarded the land centuries before English settlement.
Salinan Tribal Councilmember Robert Piatti remembers when he realized that what was sitting beneath a university campus wasn’t just archival material—it could also be people. “I was a reporter at Cal State Long Beach,” he said. “In the humanities building, down in the basement, there were boxes and boxes of bodies. And it was awful, really awful.”
Earlier, the French government supported a bill allowing for the remains of people who were exhibited in colonial-era “human zoos” in Paris to be returned to their ancestral lands in French Guiana. Now senators have also declared their support for the law. It meets a long-standing demand of Indigenous communities in France’s overseas territories, acknowledging a dark chapter from the country’s past. The association Moliko Alet+Po has played a crucal role.

Dedicated to a mask, its maker and first users

Long ago, I held this Congolese mask in my hands. The dealer claimed it to be very old; he was keen to sell it. But unlike other wooden pieces, which he offered for little money, he asked a big sum for this one. Perhaps, it was indeed old and valuable. Back then, the mask struck a chord with me. Nowadays, it still does.

How do museum-exhibitions enable visitors to critically engage with the complex histories of colonial collections and reflect on their potential (re)distribution? The Wereldmuseum Amsterdam’s Unfinished Pasts: Return, Keep, or...? brings this question into curatorial focus. Pao-Yi Yang assesses how its interpretive design both deepens and complicates the viewing experience.
Erin Canning argues: Museums are responding to the presence of offensive, biased, and harmful language in catalogue records through the practice of ‘critical cataloguing’: an umbrella term encompassing a range of tactics such as revising records, applying content warnings, adding paradata, and more.
Based on stone tools, sacred objects, secret rituals, and daily life articles, collected by O.W. Hampton and kept in California, Christopher Buckley portrays in 'Stone and Fibre: Daily Life in the Baliem Valley, Papuathe Baliem Valley' the Hubula (Dani) peoples of the Grand Valley of the Baliem River in the central highlands of Papua. There is more than a book. In May 2026, the collection has been shipped to Jakarta, and from there to Papua. Initially, it will be housed in the Museum Lokabudaya in Jayapura. But the plan is for the collection to become the core of a new museum in Wamena (the regional capital of the highland area).
Eberhard As Seen By Amit is a composite film documenting a life of work. It draws on footage from Eberhard Fischer’s many ethnographic films, alongside images shot by Dutta in India and more recent sequences filmed by Fischer himself at his residence in Switzerland. “Through his eyes, I began to see my own heritage with a clarity and depth I never knew.”

The Warlpiri Project and Yuendumu community uses repatriation to create a better future for the next generations

Since 2019, a number of sacred objects and ancestral remains have been repatriated to the Warlpiri people of Yuendumu community north-west of Alice Springs in the middle of Australia. For them repatriation is about healing the community, but in particular healing the young men and women of their community, writes Jamie Hampton*. In this Blog, he shares his story about the Yuendumu community and how repatriation has helped them heal from past injustices, providing pathways for the next generations of Warlpiri to ensure they live a life grounded in culture in a changing world.

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Namibia pursues genocide compensation with a focus on restitution

While Germany appears keen to expedite the conclusion of the negotiations with Namibia concerning the genocide committed against the Ovaherero and Nama communities between 1904 and 1908, the Namibian position reflects that the matter remains unresolved. Namibia continues to advocate for a comprehensive reparative framework grounded in five key elements: restitution, compensation, rehabilitation, guarantees of non-repetition, and satisfaction. Sarah Negumbo, the Director of Namibia Library and Archives Service, provides further insight into the historical, legal, and ethical dimensions underpinning these demands.

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