News about colonial collections and restitution

RM* reports news about collections from former colonial territories and their future.

RM* enables heritage lovers to inform themselves about developments in this field and reduces the knowledge gap between the global south and the global north.

RM* is for all heritage enthusiasts around the world – both professionals and others – concerned with decolonising collections from colonial areas. 

Filter by content type
REGARTLESS reports: In three German museums, restitution decisions have been made for 31 objects from Nso, yet their return remains delayed. Communities continue to wait. The Cameroon government must take action to facilitate these returns.
Abreha Kiros reports: The return from the USA of 17 ancient spiritual parchment manuscripts to Ethiopia marks an important achievement in the recovery, preservation, and responsible stewardship of the country’s cultural heritage.
The Greek government has denied a request from Frankfurt’s Liebieghaus Sculpture Collection for the loan of Parthenon marbles from the Acropolis Museum on the grounds that they would be shown alongside two British Museum pieces removed from the Acropolis by Lord Elgin in the 19th century.
The Pitt Rivers Museum (PRM) at the University of Oxford has approved the return of all but one Naga ancestral human remains held in its collection, marking a major step towards their repatriation to Nagaland. The decision was announced by the Forum for Naga Reconciliation (FNR).

Dedicated to a mask, its maker and first users

Long ago, it was in Goma (DR Congo), I held this Congolese mask in my hands. The dealer claimed it to be very old; he was keen to sell it. But unlike other wooden pieces, which he offered for little money, he asked a big sum for this one. Perhaps, it was indeed old and valuable. Back then, the mask struck a chord with me. Nowadays, it still does.

Richard Vokes e.a. examine in 'Africa in Australia - Entangled Objects, Living Histories' African artefacts in Australia’s museums and their journeys to Australia and reveals the deep, broad and complex relationship between the two continents.
[in German] In the book, Sylvia Kasprycki and Markus Lindner show ethnological items of the Hessisches Landesmuseum Darmstadt to shed light on the opportunities and challenges of provenance research. The selection of objects spans a period from the 18th to the 20th century and illustrates the necessity of different research approaches. Open access.
Kwame Opoku: The Republic of Benin has claimed another 35 cultural belongings from the five thousand or so held in French collections. With the new French restitution law accepted, hopes have been revived that Gou can be welcomed in Cotonou soon. How realistic is this?
Bénédicte Savoy noted: “You have a huge collection of African books looted by the French in the 19th century in the Bibliothèque Nationale. But they are not in a department for African manuscripts because they are written in Arabic. It is African language but in Arabic letters. So in France, if you would go to the Bibliothèque Nationale, they would say, ‘No, we have no manuscript Africain. We have manuscript Arabe.’”

The Warlpiri Project and Yuendumu community uses repatriation to create a better future for the next generations

Since 2019, a number of sacred objects and ancestral remains have been repatriated to the Warlpiri people of Yuendumu community north-west of Alice Springs in the middle of Australia. For them repatriation is about healing the community, but in particular healing the young men and women of their community, writes Jamie Hampton*. In this Blog, he shares his story about the Yuendumu community and how repatriation has helped them heal from past injustices, providing pathways for the next generations of Warlpiri to ensure they live a life grounded in culture in a changing world.

>>>

Namibia pursues genocide compensation with a focus on restitution

While Germany appears keen to expedite the conclusion of the negotiations with Namibia concerning the genocide committed against the Ovaherero and Nama communities between 1904 and 1908, the Namibian position reflects that the matter remains unresolved. Namibia continues to advocate for a comprehensive reparative framework grounded in five key elements: restitution, compensation, rehabilitation, guarantees of non-repetition, and satisfaction. Sarah Negumbo, the Director of Namibia Library and Archives Service, provides further insight into the historical, legal, and ethical dimensions underpinning these demands.

>>>