News about colonial collections and restitution

RM* reports news about collections from former colonial territories and their future.

RM* enables heritage lovers to inform themselves about developments in this field and reduces the knowledge gap between the global south and the global north.

RM* is for all heritage enthusiasts around the world – both professionals and others – concerned with decolonising collections from colonial areas. 

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[in Dutch] Based on a November 2024 advise of the Council for Culture, the Dutch Minister for Culture has adopted a new policy on dealing with archives, which are the property of the Dutch State, but are considered shared heritage with their regions of origin. Two restitution requests have been submitted already.
A Glasgow auction house founded by TV presenter Anita Manning has been criticised for offering human remains for sale. Human bones, including a skull, were due to go under the hammer on Friday, but Great Western Auctions withdrew the item for sale after being contacted by BBC Scotland News.
The rejection by the city of Bordeaux of a private donation of 53 art objects allows for the direct repatriation of these works to their countries of origin, especially Gabon, which will receive 33 pieces from the collection. The other recipients are Nigeria, Niger, Ivory Coast, the Democratic Republic of Congo, Burkina Faso, and Togo.
A documentary by art historian and art appraiser Reilly Clark

Dedicated to a mask, its maker and first users

Long ago, it was in Goma (DR Congo), I held this Congolese mask in my hands. The dealer claimed it to be very old; he was keen to sell it. But unlike other wooden pieces, which he offered for little money, he asked a big sum for this one. Perhaps, it was indeed old and valuable. Back then, the mask struck a chord with me. Nowadays, it still does.

Livia Solaro investigates how a museum—especially one with a problematic past, such as an ethnographic institution—can critically confront its colonial heritage while keeping the public informed and actively involved in the process.
This book, edited by Regina F. Bendix and Jonatan Kurzwelly explores the complex and contentious transition from this legacy to the contemporary imperative of rehumanisation and restorative dignity. It recognises that restitution offers a necessary, yet only partial, redress to the profound disruptions of the past.
ThomasFues writes about a recent report by the Culturebene portal in Cameroon that the government there is getting serious about the repatriation of human remains and cultural belongings from Germany. It is reported that Culture Minister Bidoung Mkpatt has granted the Maka community permission to recover the remains of their ancestors that were looted in 1905.
How do museum-exhibitions enable visitors to critically engage with the complex histories of colonial collections and reflect on their potential (re)distribution? The Wereldmuseum Amsterdam’s Unfinished Pasts: Return, Keep, or...? brings this question into curatorial focus. Pao-Yi Yang assesses how its interpretive design both deepens and complicates the viewing experience.

The Warlpiri Project and Yuendumu community uses repatriation to create a better future for the next generations

Since 2019, a number of sacred objects and ancestral remains have been repatriated to the Warlpiri people of Yuendumu community north-west of Alice Springs in the middle of Australia. For them repatriation is about healing the community, but in particular healing the young men and women of their community, writes Jamie Hampton*. In this Blog, he shares his story about the Yuendumu community and how repatriation has helped them heal from past injustices, providing pathways for the next generations of Warlpiri to ensure they live a life grounded in culture in a changing world.

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Namibia pursues genocide compensation with a focus on restitution

While Germany appears keen to expedite the conclusion of the negotiations with Namibia concerning the genocide committed against the Ovaherero and Nama communities between 1904 and 1908, the Namibian position reflects that the matter remains unresolved. Namibia continues to advocate for a comprehensive reparative framework grounded in five key elements: restitution, compensation, rehabilitation, guarantees of non-repetition, and satisfaction. Sarah Negumbo, the Director of Namibia Library and Archives Service, provides further insight into the historical, legal, and ethical dimensions underpinning these demands.

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