News about colonial collections and restitution

RM* reports news about collections from former colonial territories and their future.

RM* enables heritage lovers to inform themselves about developments in this field and reduces the knowledge gap between the global south and the global north.

RM* is for all heritage enthusiasts around the world – both professionals and others – concerned with decolonising collections from colonial areas. 

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Paul Stewens writes: Brazil and Germany have concluded an agreement to deepen their cooperation. The Joint Declaration covers a broad range of topics, with at the end the biggest dinosaur repatriation news in years: the decision to return the fossil of Irritator challengeri to Brazil.
Two looted West African musical instruments languishing at the Fowler Museum in Los Angeles are creating a restitution challenge, because they have human skulls attached to them.
Marie-Sophie de Clippele (thanks for the links): 'Let's celebrate this historic moment, the stage is important and the signal is strong.'
Anthropologist Nancy Munn studied the Warlpiri people from 1956 to 1958. Now, with the repatriation of her collection to Australia, a younger generation is reunited with its ancestral heritage.

Dedicated to a mask, its maker and first users

Long ago, I held this Congolese mask in my hands. The dealer claimed it to be very old; he was keen to sell it. But unlike other wooden pieces, which he offered for little money, he asked a big sum for this one. Perhaps, it was indeed old and valuable. Back then, the mask struck a chord with me. Nowadays, it still does.

The fact that cultural possessions, which were brought from China at the beginning of the twentieth century, are spread throughout Europe and the US is proven by the Skušek Collection in the Ethnographic Museum of Ljublijana. Ivan Skušek had served in the Austro-Hungarian navy and was in a Chinese prison from 1917-1920, had several dozens of boxes filled Chinese art objects. The circumstances under which he had acquired such a mass of Chinese art are not yet completely clear.
Paul P. Stewens wonders: The restitution of cultural property has become a hot topic. Museums grapple with restitution claims and colonial legacies. Did I say museums? I meant to say: cultural museums that house artworks, antiquities, or ethnological collections. Natural history museums, on the other hand, have barely been touched by the general turn to restitution. Why is that?
Lloyd Makonya writes: The systematic removal of cultural heritage formed part of a broader colonial strategy to undermine African civilisation. Against this historical backdrop, the handover of the Zimbabwe Bird and ancestral human remains by South African authorities to Zimbabwean officials marks the latest victory in Zimbabwe’s sustained push to reclaim its cultural inheritance.
Books, oral histories, artefacts, images, textiles, posters, manuscripts, architectural documentation, and cultural records across Africa, the diaspora, and the Global South. It contains 70 locally indexed records · 300,000+ archive horizon · static-hosted discovery architecture, etc.

The Warlpiri Project and Yuendumu community uses repatriation to create a better future for the next generations

Since 2019, a number of sacred objects and ancestral remains have been repatriated to the Warlpiri people of Yuendumu community north-west of Alice Springs in the middle of Australia. For them repatriation is about healing the community, but in particular healing the young men and women of their community, writes Jamie Hampton*. In this Blog, he shares his story about the Yuendumu community and how repatriation has helped them heal from past injustices, providing pathways for the next generations of Warlpiri to ensure they live a life grounded in culture in a changing world.

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Namibia pursues genocide compensation with a focus on restitution

While Germany appears keen to expedite the conclusion of the negotiations with Namibia concerning the genocide committed against the Ovaherero and Nama communities between 1904 and 1908, the Namibian position reflects that the matter remains unresolved. Namibia continues to advocate for a comprehensive reparative framework grounded in five key elements: restitution, compensation, rehabilitation, guarantees of non-repetition, and satisfaction. Sarah Negumbo, the Director of Namibia Library and Archives Service, provides further insight into the historical, legal, and ethical dimensions underpinning these demands.

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