RM* reports news about collections from former colonial territories and their future.
RM* enables heritage lovers to inform themselves about developments in this field and reduces the knowledge gap between the global south and the global north.
RM* is for all heritage enthusiasts around the world – both professionals and others – concerned with decolonising collections from colonial areas.
Long ago, it was in Goma (DR Congo), I held this Congolese mask in my hands. The dealer claimed it to be very old; he was keen to sell it. But unlike other wooden pieces, which he offered for little money, he asked a big sum for this one. Perhaps, it was indeed old and valuable. Back then, the mask struck a chord with me. Nowadays, it still does.
A crucial question in any restitution process is deceptively simple: to whom do we return? What does restitution mean if the People whose Ancestors are being returned have not given their free, prior and informed consent to the process, and if its leaders have publicly contested the arrangements through which the return has been organised? The restitution of three Kawésqar Ancestors helps us find the answer to these questions.
Since 2019, a number of sacred objects and ancestral remains have been repatriated to the Warlpiri people of Yuendumu community north-west of Alice Springs in the middle of Australia. For them repatriation is about healing the community, but in particular healing the young men and women of their community, writes Jamie Hampton*. In this Blog, he shares his story about the Yuendumu community and how repatriation has helped them heal from past injustices, providing pathways for the next generations of Warlpiri to ensure they live a life grounded in culture in a changing world.
