The purpose of this article is to take a closer look at such instances of return of cultural heritage, by particularly focusing on the relationship between the matters of return and the questions of identity and collective memory in this respect. The third part focuses on the question of repatriation of cultural objects removed during the times of colonialism.
Phillip Ihenacho, director and chairman of the Museum of West African Art (MOWAA), has watched the restitution debate unfold with both pride and concern. Pride, because it signals a long-overdue recognition of West Africa’s cultural heritage; concern, because too often the conversation is shaped by Western priorities rather than African ones.
Ghana's Asante king has welcomed the return of 130 gold and bronze artefacts from the UK and South Africa some of which were looted during colonial times and others bought on the open market. 'These artifacts belong where their meaning was born'.
Julien Volper, acurator at the Royal Museum for Central Africa (Tervuren, Belgium), is writing here in a personal capacity: The Dutch restitution of Benin objects, earlier this year, was motivated by Dutch self-interest, both of the government and of the museum that has to let go a collection.
From the crowns of Ethiopian emperors held abroad to the mummified remains of African ancestors still stored in Western institutions, the theft of Africa’s sacred heritage represents a deeper violence. Those which we speak of, are not mere museum exhibits; they are vessels of ancestral power and collective memory. Their continued displacement denies Africa’s children the right to know and connect with their lineage.
Kwame Opoku looks back at the year 2025. Two fragments, one about the Western dedain for looted objects and human remains. The other about a publication of Open Restitution Africa. But first, a positive event.
The opening of the Grand Egyptian Museum comes with renewed calls for restitution: the famous Nefertiti bust, in Berlin since 1913, and the Stone of Rosetta, in London since 1801. Differing points of view.
Oba Ewuare II today, during a courtesy visit to the Government house spoke explicitly on the proposed plan to build Benin Royal Museum which the past Governor of the state, Mr. Godwin Obaseki converted to EMOWAA and later MOWAA.
In an address at the 2025 Conference of the African Bar Association (AfBA) in Accra, Chief Charles A. Taku of the AfBA Reparations Committee, made an impassioned appeal for what he termed “The Accra Declaration” — a continental demand compelling Europe and the West to pay reparations for the centuries of slavery, colonialism, and cultural theft inflicted upon Africa and its peoples.
The cultural goods – a carved wooden stick, a divination basket, and a bovine astragalus amulet - were originally owned by the Nkuna royal family of Limpopo and used in ritual and spiritual ceremonies dating back to the 19th century. They were taken in 1899 by Swiss missionary Dr. Henri Junod. The royal family had begun negotiations in 2016.
[ in Dutch ] Last Saturday, the Grand Egyptian Museum (GEM) opened in Cairo. German President Frank-Walter Steinmeier was also in attendance. The world's largest archaeological museum displays more than 100,000 art treasures from Egyptian history, but one important piece is missing: the bust of Queen Nefertiti. It has graced the walls of Berlin for over a century.
Dan Hicks argues that the allegation that his book The Brutish Museums is “part of a trend away from pro-British perspectives” is contextualised and refuted. On the contrary, this reply argues, openness and transparency about the colonial past and present is a key element of the reclamation and
reimagining of Britishness that is unfolding in the 2020s – this unfinished period that the book calls “the decade of returns”.
Over 4.250 respondents from Zimbabwe, Ghana, Ethiopia, South Africa, Morocco, Egypt, Nigeria and Mali participated in a survey, expressing that return of artefacts is an essential party of reparations to the continent.
At the G20 meeting, South African Minister for Sport, Arts and Culture, Gayton McKenzie, champions cultural restitution and digital equity at the G20 summit, advocating for a fairer future. Each G20 member state should have a restitution committee.
[ in English and in German ] The main focus is on cultural belongings from four Cameroonian communities, the Bakoko, Bamum, Duala, and Maka, whose heritage was absorbed by these institutions during the German colonial era (1884-1919). This should also become a basis for future restitutions.
Former Tanzanian lawmaker and environmental activist Riziki Saidi Lulida argues: 'It was taken from Lindi, from our soil. They carried it piece by piece for more than a hundred kilometers, and some of our people died doing it. But no one in Lindi has ever benefited.'
This kick-off seminar, led by Pietro Sullo, discusses the legal status of colonial artefacts from Africa held in European museums, clarifying whether there is a duty to repatriate them. The research hypothesis is that European states have a legal duty to return colonial artefacts acquired without the consent of the communities of origin.
The colonial collections in public museums and the private sector in Italy are not less substantial than elsewhere in Europe. Italy has made some significant returns. Nevertheless, this blog argues that the country is much better at reclaiming its own stolen relics than at accepting the consequences of the investigations into its colonial collections.
The decolonisation of museums worldwide is an unstoppable process. Spain aimed to join the wave of museological decolonisation. In the case of the Canary Islands, this practice presents a series of peculiarities related to their unique historical process.
The German state Baden-Württemberg acknowledges its historical responsibility and is committed to provenance research in order to identify and return colonial cultural goods that were acquired unlawfully. The start was in 2019, when Hendrik Witbooi's Bible and whip were returned to Namibia.
The Hunterian at the University of Glasgow, through the implementing agencies, Iziko Museums of South Africa and the South African Heritage Resources Agency (SAHRA), and in partnership with the Northern Cape Reburial Task Team, have jointly announced the repatriation of ancestral human remains to South Africa.
The British Museum has announced that it will be holding a charity ball on 18 October 2025 to collect funds to further, inter alia, its international partnerships. This makes Kwame Opoku having a closer look at it.
The Director of the Museum of Black Civilisations in Dakar Mohamed Abdallah Ly reflects on the urgent need to decolonize cultural institutions, the symbolism of absence, and the politics of restitution. He also discusses efforts to reconnect the museum with diaspora communities and reimagine its role in Africa’s cultural and intellectual future.
The public display of artefacts looted by British colonial forces at the new Museum of West African Art was supposed to be the crowning glory of a decades-long restitution effort. What went wrong?
[ in Portuguese ] The exhibition "The Photographic Impulse. (Dis)arrangement of the Colonial Archive" proposes a decolonial reading of the images and scientific objects from geodesy and anthropology expeditions carried out in territories colonized by Portugal.
Alliance Française Kampala has launched a month-long program, Ethics of Loaning: Strengthening the Discourse on Restitution in Uganda, aimed at involving communities in discussions on the return and ethical management of cultural heritage.
BREAKING: Three shrunken heads of South American persons and one hand of a mummified person from Egypt are currently offered by Hannam's Auctioneers, The Old Dairy Norton Farm, Selborne, GU34 3NB, Hampshire, UK.
Nigeria should establish a bilateral negotiating group with Germany on reparations to pay for its crimes against humanity, comprising the indigenous peoples of Nigeria and other African nations. Not as charity, but as a binding act of justice and a guarantee that such atrocities will never be repeated.
The Ethnographic Museum Zagreb presents the exhibition “Travellers” – Collection of Non-European Cultures, tracing the journeys of people and objects from colonial times to the present day.
In 2021, the University of Aberdeen returned a looted Benin object to the Oba of Benin, becoming the first UK institution to agree to an unconditional return. Neil Curtis [University of Aberdeen] outlines the process of giving back a pillaged object without a repatriation request being made.
In 2013, the AfricaMuseum near Brussels closed its doors and embarked on a major redesign. The architectural changes must have felt less challenging than the long overdue re-evaluation of the holdings and their presentation. Jeremy Harding reports.
[ in French and in English ] Claimed for decades by Antananarivo, these bones had been taken as trophies by French colonial troops after a deadly attack in 1897 in Ambiky, the former royal capital of Menabe. 'Their absence was an open wound on our island'.
This workshop marks the conclusion of the interdisciplinary provenance research project "Human Remains from Colonial Contexts: Provenance Research in the Anthropological Collections of the University of Göttingen and MARKK Hamburg".
According to Darius Spierman, France has begun a significant process of confronting its colonial history. This includes the recent return of human remains to Madagascar and a draft restitution bill.
[ French translation ] La France débat actuellement de la création d’un cadre juridique pour la restitution des collections publiques historiques, principalement d’origine coloniale. La Belgique dispose déjà d’une telle loi. Ce court article propose une comparaison entre les deux dispositifs – la loi belge et le projet de loi français – en se concentrant sur trois points :
• l’approche centrée sur l’État,
• le champ d’application,
• la procédure de restitution.
Reclaiming stolen artefacts: Africa’s landmark museum at the heart of global discussion about restitution.
Senegal’s Museum of Black Civilisations is asserting Africa’s right to secure its cultural heritage and tell its own story.
Kwame Opoku writes: The French Minister of Culture presented a legislative text on 30 July to facilitate the restitution of artefacts in French museums by derogating from the principle of inalienability. It will not likely lead to a rush of restitutions from France. Excluding archaeological materials, military materials, and public records eliminates many objects. Archaeological finds from Egypt, Mali, and other African countries, such as those on the ICOM Red Lists, would be excluded.
American firm KoBold Metals' desire to scan the Congolese geological archives is causing embarrassment in Belgium, which holds a large collection inherited from the colonial era. A project for the digitisation of said archives for research purposes backed by EU funding is already underway.
[ English ] The exhibition "Benin Dues" --> Guided Tour in English with curator Alice Hertzog on 24 August 2025
[ German ] Vom Umgang mit historisch belastetem Kulturerbe – in Ethnologie und Recht on 30 September 2025
This paper is the outcome of joint reflections by the two authors, based in Europe and in Africa. Since the diverse practices of restitution have attracted more attention than certain concepts related to it, this paper addresses this imbalance by focusing on conceptual issues.
The article 'Journey of No Return: The Impact of Looted Heritage on Nigeria’s Cultural Legacy' explores the profound impact of looted heritage on Nigeria’s cultural legacy, highlighting the historical, cultural, and economic implications of the plundered artifacts.
Thomas Fues writes: the German government emphasises its willingness to confront Germany’s colonial history and its consequences. But it remains to be seen whether and how such declarations of intent at the beginning of the legislative period will actually be implemented in the coming years.
Paul Dailey (Guardian Australian columnist) writes: Bodies and body parts have long been part of collections of imperial plunder over the years – but museums must understand that attitudes have moved on.
The African Renaissance made restitution central to reclaiming cultural sovereignty. But the reality is that implementation is still shaped by donor-led systems that often bypass African agency and African audiences.
The Latin America and the Caribbean chapter of the Association of Critical Heritage Studies (LAC-ACHS), together with Centro de Patrimonio Cultural and Núcleo Milenio Nupats of Universidad Católica de Chile and the Department of Arts and Culture Studies of Erasmus University Rotterdam, warmly invites abstracts for its inaugural conference “Encounters. Collaborative Approaches to Heritage in Latin America and the Caribbean”.
In March 2025, Open Restitution Africa co-hosted a two-day gathering with the University of the Western Cape at the Iyatsiba Lab in Cape Town, bringing together African restitution practitioners, researchers and activists to reflect on how lived experience is shaping policy across the continent.
Leading academic, Gloria Bell, argues that the Vatican is not only stalling on Pope Francis’ promises of restoring the looted artifacts — but continues to falsely 'refer to everything in their collection as a ‘gift.’
Vanessa Hava Schulmann (Freie Universität Berlin): The stories I will tell you about happened during my work in a Berlin university collection. I was tasked of meeting the deceased whose bones and tissues were stored in those dusty wooden cupboards and figure out how to handle their presence in a dignified way.
The colonial legacy continues to resonate in Portugal, shaping “organized forgetting” of colonial violence. Finding ways to dismantle the real effects of that historical legacy includes restitution of looted collections.
The June 2025 report by a working group of Edinburgh University DECOLONISED TRANSFORMATIONS CONFRONTING THE UNIVERSITY OF EDINBURGH’S HISTORY AND LEGACIES OF ENSLAVEMENT AND COLONIALISM focusses mainly on slavery an its current impact. At the en dit has an interesting recommendation for the university's Anatomical Museum and its 200 skulls.
On 7 July 2025, the French National Assembly has approved the restitution to Ivory Coast of the Djidji Ayôkwê, an important talking drum, stolen in 1916. In the same period, the British Museum came with a statement that it is unwilling to restitute an equally important drum to the Pokomo council of elders in Kenya.
France's parliament approves returning to Ivory Coast a "talking drum" that colonial troops took from the Ebrie tribe in 1916, in the latest boost to the repatriation of colonial spoils.
[ in French ] Are you an academic researcher, a person from the museum, private or public, political-diplomatic, community and government sectors, or from the sphere of regional and international cooperation?
An institution is asking its visitors for their view: The Manchester Museum is running a public consultation about the future of Asru, a woman who lived in Thebes, southern Egypt
Thomas Fues writes: In an historic breakthrough for German restitution policy on colonial contexts, Cameroon’s official Restitution Committee has agreed upon the return of colonially appropriated cultural heritage in September 2025. Four German museums are involved.
The Museum of Fine Arts, Boston (MFA), today returned two works of art from the Benin Kingdom to His Royal Majesty Omo N’Oba Ewuare II, Oba of Benin, in a ceremony at the Nigeria House in New York City.
The path to true restitution requires more than symbolic gestures, demanding that Britain repeal its obstructive laws, France accelerate its glacial restitution process, and all former colonial powers establish transparent frameworks for repatriation.
In “Relooted” players find themselves in a major museum, busting through walls, arms full of ill-begotten African artifacts to be returned to their rightful homes. The game features a crew of Robin Hood-esque thieves staging elaborate heists to take back stolen artifacts from Western museums, and repatriating them to the peoples from whom they were taken.
Hotel Drouot has auctioned off three Benin objects, without guaranteeing that they are not related to the British invasion of the Kingdom of Benin in 1897. The provenance only goes to the 1950s and 1960s. It also auctioned Nok and Sokoto objects from Nigeria, both of which are on ICOM's Red List for West Africa.
This working paper offers an inventory of missionary orders and societies active in German colonial regions in Africa and Asia, the information available about them and the options for further research.
[ in Dutch ] Daantje van de Linde delves into the history of a power statue that has been called the face of the World Museum Rotterdam's Africa collection. Her conclusion: case of involuntary loss of possession.
Nigeria has received 119 Benin Bronzes from the Netherlands — the largest physical repatriation of looted artefacts since the 1897 British invasion of the Benin Kingdom. According to an expert, some of the pieces date back to between the 14th and 16th century.
Benin Digital mentions two objects in Portugal, one of which is in the Sociedade de Geografia de Lisboa. Sofia Lovegrove Pereira sends a podcast [ in Portuguese ], Reparacoes historicas - Preterito imperfeito (28 08 2023), which argues that the Sociedade has indeed one on display but another 76 in store.
'Mobile Heritage' explores how diverse digital technologies have allowed for new types of mobilities and introduced a novel set of practices, interventions, and politics for heritage collections, archives, exhibitions, entertainment, conservation, management, commerce, education, restitution, activism, and regulation. With a case-study about digitalised ancient manuscripts from Ethiopia in the British Library.
[ in Dutch ] Tervurologie sets its sights on the AfricaMuseum and radically bets on imagination - to think new Tervurens, plural. Not as escape, but as intervention. Not as recovery, but as restart. Not as an answer, but as another question. Tervurologie is an attempt at exorcism.
South Africa is determined to repatriate the remains of its people taken abroad during the colonial era and those who died in exile as anti-apartheid activists, the culture minister Gayton McKenzie says. Including those of the Khoi-San, who are regarded as among the country's "first people".
Southern Africa is spearheading a transformative shift in the restitution discourse. This shift means reframing restitution as an act of healing, justice, and empowerment for communities still grappling with the enduring scars of historical dispossession.
[ in Italian ] From the dawn of Italian exploration in Africa and throughout the colonial period, objects and samples from overseas came to the Peninsula, finding their way into temporary exhibitions and more than one hundred permanent displays, where they were studied, described and presented to the public.
Dominic Senayah presents an in-depth exploration of reparations using Ghana as a case study. He highlights the multivalent dimensions of reparations and has a set of recommendations.
Adéwolé Faladé, PhD candidate in History at the Central European University (CEU) in Vienna, highlights and analyzes the traces left by the 26 repatriated artefacts by France to the Republic of Benin in 2021.
At the global Museum & Heritage Awards 2025 the Pitt Rivers Museum won Partnership of the Year for the Maasai Living Cultures Project. The annual award celebrates the best in the world of museums, galleries plus cultural heritage visitor attractions.
In Benin, a 'kataklè' – a ceremonial stool, and the final piece of the royal treasure of Abomey – has been returned by Finland, 133 years after being looted by French troops and later transferred to the National Museum of Finland. It began with an investigation by a Radio France International (RFI) journalist.
The paper 'Nkali and Kolo-collecting in Eastern Nigeria: interrogating colonial collections of ọfϙ and Ikenga, Igbo objects of sovereignty and authority' explores the changing narratives of Ọfϙ and Ikenga, sacred objects of sovereignty and authority among the Igbo of Eastern Nigeria, currently in the Museum of Archaeology and Anthropology (MAA), University of Cambridge (UK).
Why and how is filmmaking important to the search for justice and efforts to right historical wrongs? Because filmmaking, as an art, is partly responsible for didactic, historical portraiture.
Objects taken from former colonies have been incorporated into collections. They express universality, which should be valued, without ignoring the need to trace their journey and restore their ownership.
The Museum of Fine Arts (MFA) in Boston returned 27 Benin objects to Robert Lehman, from whom it had received them on loan. Kwame Opoku: The museum's attempt to keep up an ethical image is not convincing.
[ in French ] France Culture interviews historian Benjamin Storashares about some of the issues with the restitution of documents and objects that were looted during the 1950's war of independence of Algeria.
Deliberate avoidance, lack of interest, or lack of sources, African arts have found themselves to the margins of the history of spoliations, destruction and displacement of works of art during the 1933-45 period, with research largely focusing on European art. Conference on 13 November 2025 in Paris.
The International Conference on Cultural Heritage in Africa: A Dialogue on the Concept of Authenticity will take place in Nairobi, Kenya, from 6 to 9 May 2025.
This gold crown with stunningly delicate filigree belonged to Emperor Tewodros II, the King of Kings of Abyssinia. It was the most remarkable artefact looted during the British Army’s 1868 siege of Maqdala, the king’s hilltop fortress capital.
The repatriation of African art is gaining momentum, but a number of highly important and symbolic pieces remain in the hands of the continent’s former colonisers.
In an unprecedented move for a United States arts institution, the Museum of Fine Arts, Boston, will return a promised gift of Benin Bronzes to collector Robert Owen Lehman and close the collection’s dedicated gallery on April 28.
The Paris museum has invited African researchers to study the archives of the expedition, which took place between 1931 and 1933, and to carry out field studies to retrace the conditions of the undercover raid on artifacts.
France will repatriate the skulls of King Toera and two Sakalava warriors to Madagascar, marking the first return of human remains under a new French law passed in 2023.
Resistance hero Ras Desta Damtew was executed by Italian fascists in 1937, after which some of his belongings are believed to have been stolen. Now his grandchildren and the Ethiopian government are fighting to bring them home.
Algeria submitted a list of items held by France since the colonial era in order to restore them as part of the joint memory committee to look into that historical period.
The African Union (AU) has said that the Year of Reparations 2025 is about economic liberation and ending Africa’s systemic wealth drain. Onyekachi Wambu writes: 'Restitution is a key part of the agenda. it has been explicitly mentioned in all the AU related reparations meeting I have attended.'
'Deconstructing Dinosaurs - The History of the German Tendaguru Expedition and its finds, 1906-2023' takes a fresh look at the history of the German Tendaguru Expedition (1909–1913), using recently uncovered sources to reveal how Berlin’s Natural History Museum appropriated and extracted 225 tonnes of dinosaur fossils from land belonging to modern-day Tanzania.
Contributing to current efforts to grapple with museums' colonial legacies, this article takes the question of evidence as an entry point to unlock the multi-layered make-up of African spiritual artifacts in missionary collections.
European governments negotiate restitutions only with the governments of countries of origin. The collections they negotiate usually are state-owned and contain valuable, not rarely iconic objects. The path followed by governments of former colonies is quite similar. It is the path of what Laurajane Smith called the authorized heritage discourse (AHD), where only a limited part of a country’s heritage dominates in national narratives and public policies. This approach has serious limitations.
Senegalese art historian El Hadji Malick Ndiaye says discussions and decisions about the restitution of African artefacts cannot be dictated by the West. He also discusses inter-Africa repatriations.
This collaboration between the Académie des Traces and C& explores the traces of colonial heritage today in several texts by emerging scholars and museum professionals from the African and European continents.
Julien Volper argues that the Netherlands practises double standards when it comes to restitution. On the one hand, the country returns 119 Benin objects to Nigeria. On the other, it was reluctant to return to Belgium parts of a 16th-century altarpiece by Pasquier Borman, stolen from a church of in Boussu (Belgium) in 1914, and it cut back its international assistance to the global south.
[ conference in French ] Germany, Benin, Cameroon, Ghana, Greece, France, Ivory Coast, Mali, Sénégal, Switzerland - Academics, activists, artists, experts from communities and museum actors debate the future of museums in Africa and in Europe.
Until 25 May 2025, the Louvre Abu Dhabi unveils 'Kings and Queens of Africa: Forms and Figures of Power', an exhibition celebrating 350 works of African art and majesty, most of them on loan from Musée Du Quai Branly-Jacques Chirac. Is this a manner to postpone their restitution?
[ in French ] Study day organised as part of the PRD-ARES project (ULB-UNILU-UCLouvain) ‘Towards the psychosocial reappropriation and resocialisation by the source-communities of Katanga of the remains of former soldiers to be repatriated and the cultural objects to be recovered’.
The African Union (AU) has declared 2025 the “Year of Justice for Africans and People of African Descent Through Reparations” — a bold demand for accountability from former colonial powers. Reparations are not charity — they are a long-overdue debt.
British lawmakers, NGOs, and researchers urge the UK to address a 'legislative vacuum' permitting the display of African ancestral remains from the colonial era. T
In Morocco, the post-colonial power has implemented cultural policies aiming for a return to the precolonial times with a conception of tradition that was produced by the colonial gaze, thus continuing the colonial epistemology and policies.
This paper demonstrates that communities and victims of colonial crimes who suffered gross violations of international human rights and serious violations of international humanitarian law are entitled to reparations and the restitution of their stolen or looted African cultural heritage.
This essay proceeds from the observation that the “Egypt” portrayed in museums and school education misrepresents the lived realities of modern Egyptians, their experiences, and their expectations concerning Egypt’s past and present.
The All-Party Parliamentary Group for African Reparations (APPG-AR) has produced a policy brief, ‘Laying Ancestors to Rest’, which makes the case that the display and sale of African ancestral remains by British institutions “causes profound distress to diaspora communities and countries of origin”.
Open Restitution Africa is undertaking a large-scale research project to map past and current restitution undertakings for belongings (material heritage) and human ancestors from the African continent. Deadline 14 March 2025.
Despite promises from Western institutions to return the artefacts, the process has been slow and piecemeal, raising questions about the sincerity of these efforts.
The collection of the Musée des Rois Bamoun (MRB, Museum of the Bamoun Kings), located in Foumban in Cameroon’s West Region, testifies to the richness and diversity of the Bamoun Kingdom’s art, culture, and history.
RM* saw reports from AP, Hyperallergic, DutchNews, Jerusalem Post, ArtDependence, Punch, Arise, Voice of Alexandria, Devdiscours, Pinnacle Gazette and AllAfrica.
The British Museum has come under fresh pressure to hand over its Benin Bronzes after the Netherlands returned more than 100 of the artefacts to Nigeria.
The volume offers new findings on the historical and current significance of artifacts and highlights the current dialogue with partners from Nigeria and the diaspora, reflecting on the methods of cooperative research and the future of the objects currently kept in Swiss collections.
Art historian Nana Oforiatta Ayim criticises Western voices for still dominating the restitution discourse, ‘whether they are directors, academics or curators. She rarely hears the voices from whom the objects were taken.
The AfricaMuseum in Tervuren near Brussels conserves two mummified persons. Where they came from and how they reached the museum was long shrouded in mystery.
A team of museum directors, researchers and scholars has been conducting a “census” of the collections in the 498 Italian state museums to get a handle on what exactly they contain.
At the request of Nigeria, the Netherlands returns 119 ‘Benin Bronzes’ to Nigeria, 113 from the National Collection and six owned by the Rotterdam municipality. [Later this week, RM* will add the relevant links].
The National Commission for Museums and Monuments (NCMM) with the support of the Federal Ministry of Art, culture , tourism and the creative economy signed a historic management agreement with the Oba of Benin, Omo N’Oba N’Edo Uku Akpolokpolo Ewuare II at the Royal Palace in Benin..
[ open access ] 'Displacing and Displaying the Objects of Others - The Materiality of Identity and Depots of Global History' brings a diverse range of contributions inspired by research from the "Hamburg’s (post-)colonial legacy" research center.
The centuries-old African artifacts housed in European institutions and that are worth billions of dollars should be returned to the rightful owners, Global Black Centre (GBC) Vice President and the prominent historian Robin Walker said.
[ in German, in English ] The German government has again defended the return of the Benin bronzes to Nigeria. It was good and right to return them without conditions. Nigeria can decide where they stay, said the parliamentary state secretary in the foreign office, Müntefering, in the Bundestag.
A foundational handbook for critical heritage research about Africa and its diaspora. Part III African Objects and the Global Museum-Scape is relevant for RM*.
Buckingham Palace has declined a request to return the remains of an Ethiopian prince who came to be buried at Windsor Castle in the 19th Century. Prince Alemayehu was taken to the UK aged just seven and arrived an orphan after his mother died on the journey.
Germany had hoped that by returning 20 Benin Bronzes to Nigeria last year it was “healing the wounds” of colonialism. But when it emerged that ownership of the repatriated objects will pass to the king of Benin rather than the Nigerian state, Berlin found itself facing a public relations nightmare.
[ in German, English and French ] German museums of world cultures hold 40,000 objects from Cameroon, more than the entire African collection of the British Museum, according to a new study, presented by Bénédicte Savoy (Technische Universität, Berlin) and Albert Gouaffo (University of Dschang).
Former President Buhari’s decision that Benin objects go back to the Oba of Benin (and thus not to the National Commission for Museums and Monuments [NCMM] or to the government of Edo Sate in which the Benin Kingdom is located) continues to cause unrest.
Unlike the British Museum and other UK national museums, the Royal Collection is able to deaccession, provided that this is advised by its trustees and authorised by the monarch. The collection is not owned personally by Charles, but he holds it in trust as sovereign to pass on to his successor.
The German government says it wants to confront the legacy of its colonial rule in Africa. But it is still failing to address issues such as its brutal repression of the Maji Maji uprising in Tanzania.
The Cape Verde President, José Maria Neves, has called on African nations to unite in demanding compensation for the invaluable properties and artifacts stolen from the continent by colonial powers.
South Africa's Department of Sports, Arts and Culture is preparing to repatriate human remains which were allegedly stolen from graves in Port Alfred, in the Eastern Cape and other places. They currently are in the US and Europe.
The article 'Hidden Colonial Legacies and Pathways of Repair'investigates how the question of ancestral remains out of colonial contexts in Belgian museum collections is understood in the DR Congo.
[ in French ] The article 'Between Belgian archives and Congolese oral sources in provenance research. The case of the statue of Chief Nkolomonyi at MAS (Belgium)' examines the value of sources in the country of the former coloniser and that of the ex-colonised. It broadens the scope of provenance research.
When Sylvie Vernyuy Njobati saw the sacred statue of her Nso people for the first time, she was shaking. "I was seeing... our founder... our mother locked up in some glass container. And for 120 years, she's been yelling out. She needs to be back home," she told the BBC's The Comb podcast.
At a conference organised by the Merian Institute for Advanced Studies in Africa (MIASA), Kodzo Gavua (University of Ghana) has called for partnership among museums in the sub-region and in Europe towards retrieving African artifacts.
The Bill of 3 July 2022 to recognize the alienability of goods linked to the Belgian State’s colonial past and to determine a legal framework for their restitution and return (“the Restitution Bill”) puts Belgium at the forefront of international restitutions of colonial collections.
Museum in Koko, Niger Delta, commemorates important exiled merchant prince Nanna Olomu . The restitution focus in Nigeria should not only be on Benin objects.
After receiving a letter from the Thai government, it was not difficult for the Asian Art Museum in San Francisco to determine it was showing looted objects. Before their return the museum holds an exhibition. Is this becoming a trend?
Who owns stolen art? Today on the show, the bloody journey of a Benin Bronze from West Africa to the halls of one of England's most elite universities — a tale of imperialism, betrayal, and the making of the modern world.
With joy and ululation two families from the Loita clan of the Maasai in Narok South received 98 cows from Oxford University for ‘stolen’ cultural artefacts.
Prince Ermias Sahle-Selassie, the grandson of Ethiopia’s last emperor, will ask the universities of Oxford and Cambridge to return artefacts stolen by British soldiers in 1868.
An exquisite diptych which links Albrecht Dürer and Christian Ethiopia is being investigated at the British Museum, raising a fascinating story of cross-cultural links.
A civil rights group in New York, USA, Restitution Study Group, has petitioned the United Kingdom’s Charity Commission to reject the repatriation of looted Benin objects to Nigeria because the West African nation also “profited from slavery.”
UNESCO, in collaboration with the AfricanUnion and the United Nations Economic Commission for Africa, is hosting a regional dialogue in Addis Ababa, Ethiopia on the new forms of cooperation and agreements in the field of the return and restitution of cultural property in Africa.
Colonial looted art is finally being returned to its countries of origin. New problems lie ahead, as former colonies now fear the return of looted art may take the place of a comprehensive reparation for colonial crimes.
[ in French ] Just before the major exhibition "Dakar-Djibouti, counter-investigations", scheduled for 2025 at the Musée du quai Branly-Jacques Chirac, in France, Sotheby's is selling part of the collection of the art dealer Hélène The Wolf. A collection built up between the end of the colonial era and the beginning of Mali's independence.
This Guide to Initiating Requests for the Return of Cultural Property to its Countries of Origin is part of the ECOWAS Action Plan 2019-2023 on the Return of Cultural Property to its Countries of Origin.
By looking into museum inventories and archives, The Restitution of Knowledge wishes to document and rethink the history of ‘plunder’ in ethnological collections.
Joint research on the 1868 Maqdala expedition led us to question assumptions about the legacy of empire in museums and to scrutinise unexpected connections in the history of museum collections.
Why is research into colonial collections in the private sector - I mean art dealers, auction houses and private collectors - so tough? The main reasons is that most of them have built a wall around themselves, and there is rarely a hole in this wall through which an outside observer can look inside their closed bulwark.
During the European expansion constant fighting and violence and the taking of spoils of war went hand-in-hand. Palaces, shrines, homesteads and entire villages were plundered and destroyed. In the restitution debate, the focus is mostly on state-collections resulting from these confrontations. There is ample evidence, however, that many more parties were involved. This blogpost has some of the evidence.
This paper examines the complex relationship between African art and colonial encounter while interrogating the commodification and restitution of African artifacts which has become a topical issue.
In the Review of African Political Economy, Aguigah argues that current debates around restitution of looted art from Africa mostly ignore politico-economic aspects of neocolonialism, reflecting the trend in academia as well as the wider public to separate cultural from economic issues.
Since 2017, Berlin's Museum of Prehistory and Early History has been carrying out research on around 1,100 skulls from what was known as German East Africa.
Many African countries are becoming more proactive in their quest for the repatriation of their cultural heritage. They increasingly participate in international conventions and adopt more effective policies in these areas.
A project to investigate the origins of human skulls taken from the former colony of German East Africa has concluded that nearly all are the remains of people from the same colonized region
In this captivating episode, Syvlie Njobati and Ngwatilo Mawiyoo embark on a journey through history, exploring the complex, violent, and manipulative ways in which heritage items of African origin ended up in Western museums and private collections.
[ in French or in English ] Provenance research into non-Western heritage in Europe has become a must in the field of museology and cultural policy. Yet no scientific work has yet examined the collections of the Royal Museum for Central Africa in Tervuren (Belgium) in their entirety.
[ in Dutch ] The owner of the museum, the Congregation of the Holy Spirit, wanted the World Museum to admit visitors until the lease expires on December 31, 2024.
Isabella Walsh, an Irish woman, has contacted embassies and consulates in Dublin and London to repatriate 10 African and Aboriginal objects that her father wanted to be returned
The story of the discoveries is being told for the first time by Elisabeth Goring and her successor, Dr Margaret Maitland, in the Proceedings of the Society of Antiquaries of Scotland of 30 November 2023.
African leaders and diaspora have gathered for a 4-days meeting in Accra, Ghana, to discuss reparations for the slave trade and also for the restitution of lost treasures.
[ in French ] President Tshisekedi of DR Congo, currently chair of the African Union, has made restitution priority. It is interesting to read what the Director General of the Kinshasa Academy of Fine Arts, Henri Kalama Akulez, has to say about it.
The Friends of African and African American Art of the Detroit Institute of Arts’ 2023 nominee for the Margaret Herz Demant African Art Award, Dr. Kwame Tua Opoku, is a retired United Nations Legal Advisor and a recognized voice in African repatriations.
The American Alliance of Museums has brought out a special issue Museum as part of a larger project exploring the next horizon of museum practice with regard to voluntary repatriation, restitution, and reparations. The articles in this issue provide a window into practices regarding the Benin-objects, lost items of the Yaqui, voluntary returns, and the application of NAGPRA.
Germany asks forgiveness for 'dark' colonial legacy in Tanzania and discusses repatriation of human remains. German President Frank-Walter Steinmeier said his country would "open negotiations" with Tanzania to discuss the is colonial past in the East African nation.
What his piece makes also interesting is what Nelly Kalu writes about her childhood: When I was a child, my father would tell me stories of the deities in our village and their significance to our lives, even in our names
Among the most intriguing objects in the British Museum is the Asante Ewer, a bronze jug made in England for Richard II in the 1390s, which somehow ended up in West Africa.
‘I’m a strong believer that trustees of museum collections should have autonomy over those collections, and be able to make the case whether they should retain them within the UK or loan them to other museums around the world – or indeed begin a conversation around restitution and repatriation.’
This is the “age of apology” for past wrongs. Reams of articles in Western media are devoted to former colonizer countries and yet, this is rarely the result of requests from former colonies. Example India.
[ in French ] While the restitution of African cultural property polarizes debates, how can the voices of return be heard? How can we designate these things, objects, artifacts, goods or works returned or expected on the continent? How can we account for points of view, imaginations and frictions around their futures?
This ethnographic study aims to construct a thick description of how one migrant and diaspora community in a particular location – Somalis in Finland – preserve and discuss their cultural heritage.
On August 26, 2016, the Minister of Foreign Affairs and Cooperation of Benin, in a letter to his French counterpart, made an official request calling for the restitution of cultural goods brought back to mainland France by French colonial troops during the conquest of the kingdom of Danhomè. [ in French ]
[ in French ] The auction of an extremely rare African sculpted mask for 4.2 million euros, initially purchased for 150 euros by a second-hand dealer from a French couple, has been validated by the court of Alès (Gard).
The Digital Benin project provides a central place to see artifacts that are now scattered around the Global North. Its organizers hope it will be the first step toward repatriation.
In 1863, Emperor Tewodros II of Abyssinia took a British consul hostage; five years later, the British sent a punitive expedition. This military expedition shaped later campaigns in Sudan and West Africa in the1890s. What was new for Maqdala was the inclusion of a member of staff from the British Museum.
Princess royals Ncedisa Maqoma and Princess Mamtshawe Zukiswa Kona of the Xhosa nation saw in Dublin, for the first time, their ancestor Chief Maqoma’s sacred warrior’s stick, looted and brought to Ireland 150 years ago.
Germany and France will jointly spend €2.1m (£1.8m) to further research the provenance of African heritage objects in their national museums’ collections, which could prepare the ground for their eventual return.
How do we trace the origin of collections? What new insights can be gleaned from these provenances? And what should become of such collections, within and beyond museum walls?
British Museum and V&A to lend Ghana looted gold and silver. Tristram Hunt, director of the V&A, said the items were the equivalent of “our crown jewels” but added that the three-year was “not restitution by the back door”.
Almost nine decades after it was stolen by Benito Mussolini’s fascist regime, the Italian government has officially returned Ethiopia’s first plane, named Tsehay in honour of the princess daughter of Emperor Haile Selassie.
Yinka Adegoke of Semafor interviews Oumy Diaw, contemporary art specialist and former communications director for the Museum of Black Civilizations in Dakar, Senegal.
Who should own Benin objects returned to Nigeria? And what about the Oba of Benin commenting, prior to 2023, that the Benin objects to be returned to Nigeria should be returned to him and not the federal government?
Rachel Ama Asaa Engmann of the Christiansborg Archaeoogical Heritage Project helps to understand how the agreement with one American and two British museums was reached.
In Mati Diop’s film Dahomey, which premiered at the Berlin film festival, the director documents the 2021 journey of 26 treasures that the commander of French forces in Senegal looted from the royal palace of the kingdom of Dahomey, part of modern-day Benin, in 1890.
A commission of French and Algerian historians created to reconcile colonial difficulties has agreed proposals for the exchange of archives, remains and artefacts.
The documentary "The Empty Grave" traces the mission of two families in Tanzania that embark on an emotional journey to reclaim their ancestors’ human remains from German museums.
Two British museums, the British Museum (BM) and the Victoria and Albert Museum (V&A) have agreed to return to Asante/Ghana respectively 15 and 17 looted objects. It is, however, a loan.
Two great granddaughters of a Sakalava king, who was beheaded in 1897 by colonial troops, publicly addressed the French ambassador, asking him to speed up the repatriation of their ancestor’s skull.
After almost 70 years in the Africa Museum, the rare Kakungu mask is back in Congo. Despite the festive ceremony at the National Museum, the mask remains the property of Belgium, causing unrest among the Congolese people and the Suku community, where the mask originally came from.
A group of 11 sacred Ethiopian altar tablets, which the museum acknowledges were looted by British soldiers after the Battle of Maqdala in 1868, have never been on public display and are considered to be so sacred that even the institution’s own curators and trustees are forbidden from examining them.
The Lebang community in Cameroon has been the recipient of eight (8) significant cultural and spiritual heritages sold in auction and online in The Netherlands and Germany.
This publication compiles information on 39 institutions in museums and universities in German-speaking countries that have accessioned, altogether, almost 19,000 pieces of tangible cultural heritage produced in Namibian communities over a period of time of more than 160 years (pre-1860s to date).
32 Gold and silver items have been sent on long-term loan to Ghana by the Victoria & Albert Museum (V&A) and the British Museum (BM). They were stolen during 19th century conflicts.
Chief Charles Taku has made an impassioned call for the “urgent and unconditional restitution of the Bangwa Queen in Dapper Foundation in France, the Bangwa King in Metropolitan Museum in New York, USA and the cultural heritage artefacts which are in the National Ethnological Museum in Berlin and Municipal Museums in Germany, in the Netherlands and other parts of the world.”
Kwame Opoku writes: The lull in the restitution of African artefacts after the restitutions of 2021 and 2022has left a vacuum filled with activities that, although not directly anti-restitution, do not directly promote restitution.
Chief Charles Taku argues that the resistance towards the restitution of African Heritage artefacts and the payment of reparations for colonial crimes is premised on the supposed legality of the crimes under the General Act of the Berlin Conference (26 February 1885).
With tens of thousands of African artworks in French museums, curators face a huge task in trying to identify which of these were plundered during colonial rule in the 19th and 20th centuries and should be returned.
Felwine Sarr and Bénédicte Savoy discuss what African cultural objects are in French publicly owned collections, why so few have been repatriated and what measures should be taken for restitutions to their countries or communities of origin.
[ in Dutch ] The judge has ruled that the collection of the Africa Museum in Berg en Dal is owned by the fathers of the Congregation of the Holy Spirit. The National Museum of World Cultures (NMVW) must return the collection to them.
An international group of two hundred scientists and specialists in predatory art protests against the trade in human remains by the Amsterdam auction house De Zwaan. It is a skull of a person of the Fon people from Benin. The skull was sold last month for eight hundred euros.
This reader, edited by Sarah Van Beurden, Didier Gondola and Agnès Lacaille, is the first scholarly work has scrutinized the collections of the Royal Museum for Central Africa in Tervuren (Belgium) as a whole.
Sarah van Beurden: What is new is the wave of research on the origins of colonial collections, and several projects – both academic and artistic – reflect on the larger cultural loss the removal of these objects caused in their communities of origin.
The debates on the ownership of contested cultural objects bring forth questions regarding the representation of history. But might these debates also lead to the fabrication of history?
Semley Auctioneers – based in Dorset – have made 18 skulls available for auction and estimate each skull will be sold for between £200 and £300. The auction is scheduled to take place on 18 May 2024.
Ghanaians flocked to the Manhyia Palace Museum in Kumasi, the capital of Asante region, to welcome the 32 items home. "This is a day for Asante. A day for the Black African continent. The spirit we share is back," said Asante King Otumfuo Osei Tutu II.
There are obvious similarities between the episode in 1874 and 1896 (Asante Kingdom) and 1897 (Benin Kingdom). Both kingdoms have been asking for restitutions for decades. Barnaby Philips explores why is it taking Nigeria so long to put its returned treasures on display?
Many artefacts in UK collections were taken along with a war indemnity of 50,000 ounces of gold following the Third Anglo-Asante War, then auctioned off to collectors of major museums by the Crown jeweller in order to raise funds for injured soldiers.
The fact that the government and elected representatives are unable to reach a consensus on large restitutions raises questions about the future of a framework bill designed to facilitate such transfers, writes columnist Michel Guerrin.
Omo N’ Oba N’ Edo, Oba of Benin, has taken custody of two looted royal stools from the German government, symbolising a significant step in the right direction.
Lewis McNaught investigates why the British Museum, which already has the authority to return a collection of Tabots (sacred objects) to Ethiopia, is failing to comply or explain why it won't return the Tabots.
Kwame Opoku writes: President Macron of France had promised in 2017 to restitute Africa artefacts in French museums, and in 2021, twenty-six artefacts were returned to the Republic of Benin.
Film maker Ngawatilo Naiwiyoo and restitution proponent Silvie Njobati embark on a journey through history, exploring the complex, violent, and manipulative ways in which heritage items of African origin ended up in Western museums and private collections.
Kodzo Gavua has called for an intensive education on the plunder of African cultural heritage objects and systems and the need for their return. Such efforts would help safeguard the nation’s cultural legacy and contribute to tourism and scholarly research.
Beninese President Patrick Talon has an ambitious development plan with culture and heritage at its core. “It is at the end of the old rope that the new one is best woven,” he said recently, citing an old African proverb.
[ in Portuguese ] Portugal has been doing little to develop knowledge on the provenance of its collections that came from former colonies. This can be partly explained by the lack of human and financial resources in archives, museums and universities.
The Federal Government has vowed to pursue all necessary measures, including legal action in international courts, to recover cultural artefacts stolen from Nigeria.
The Department of Antiquities of the State of Libya and the Cleveland Museum of Art have announced an agreement in principle for the transfer of a Ptolemaic statue of a man to the State of Libya. It was lost in 1941, during the Second World War.
[ in French ] Algeria has made a request for the return of objects that belonged to Emir Abdelkader, a great resistance fighter in the conquest of Algeria in the 19th century, who was defeated in 1847.
Some French parties pressure their country’s authorities to prevent them from responding to the requests submitted by the Algerian-French mixed commission concerning the restitution of some “symbolic” property that France had looted from Algeria during the occupation period.
In the German Historical Institute London (GHIL) podcast interview, Kokou Azamede, Associate Professor at the Department of German Studies at the University of Lomé tells about restitution in his country and the role of communities.
[ in French ] Museums in the modern sense of the term first appeared in Africa during the colonial era. After independence, the colonial museum became the national museum. It was only a change of name, but the model remained Western
Sela K. Adjei and Yann LeGall (eds.): Debates around restitution and decolonising museums continue to rage across the world. Artefacts, effigies and ancestral remains are finally being accurately contextualised and repatriated to their homelands.
In 1905, a colonial British officer killed Koitalel Arap Samoei, the supreme leader of the Nandi tribe. According to oral history, his severed head was taken to the UK. The Nandi have been searching for it ever since. The Nandi have been searching for it ever since.
In the colonialist moves to collect human remains, and the desire to demonstrate grandeur and strength, many soldiers relied on racist and blood-thirsty narratives to rationalize their cruel actions.
Long ago, I held this Congolese mask in my hands. The dealer claimed it to be very old; he was keen to sell it. But unlike other wooden pieces, which he offered for little money, he asked a big sum for this one. Perhaps, it was indeed old and valuable. Back then, the mask struck a chord with me. Nowadays, it still does.
Kwame Opoku wonders whether loans will be the future status of African objects in western museums. If so, western museums remain in control of what is not theirs.
In 'The Making of Museums in Nigeria - Kenneth C. Murray and Heritage Preservation in Colonial West Africa' Amanda H. Hellman, director of the Vanderbilt University Fine Arts Gallery, writes: In November 1927, Kenneth Crosthwaite Murray (1902-1972) left for Nigeria to develop the art program in the British colony.
Nigerian creators Shobo and Shof, known for New Masters, are set to debut their latest project, Bronze Faces, a gripping art heist drama that brings real-world issues to the comic stage in 2025.
In a lengthy contribution, Kwame Opoku wonders how long the Ovaherero must wait for justice and reparation for the German genocide? He extensively quotes a press release of the Ovaherero Traditional Authority-Ouhonapare uo Mananeno uo Vaherero. Part of it is about repatriation.
Your auction is soaked in blood—give back Ras Desta Damtew’s medal: An open letter to La Galerie Numismatique in Lausanne. The medal was stolen by a Fascist army invader, its proper recipient unlawfully executed, and now your event practically celebrates the theft and murder.
It is seven years since President Emmanuel Macron of France announced his revolutionary plan to return African heritage to the continent. But following his declaration in Burkina Faso in November 2017 that “African heritage can’t just be in European private collections and museums”, the restitution journey has been arduous.
Egypt has launched an international petition to repatriate the 3,400-year-old bust of Queen Nefertiti from Berlin, marking the latest effort in its long-standing campaign to reclaim its stolen artefacts.
Rachel Mariembe discusses the collection of the Musée des Rois Bamoun (MRB, Museum of the Bamoun Kings), located in Foumban in Cameroon’s West Region, as a framework for studying issues related to the concepts of museum, cultural heritage, conservation, and the restitution of cultural property looted during the colonial period.
In November 2022, the Horniman Museum in London brought back six Benin objects to the Oba of Benin. Horniman’s Nick Merriman was rather enthusiastic. Independent researcher Mike Wells takes a hard look at Merriman’s historical and factual claims regarding the Horniman’s ‘research and consultation process’ and the museum’s arguments supporting return of the bronzes.
The Ayôkwé djidji or talking drum, confiscated in 1916 by the French army from the Ebrié community, will be exposed in its home country, but France has yet to pass legislation allowing for it to be formally restituted.
Asantehene, Otumfuo Osei Tutu II, is set to receive 28 gold ornaments and regalia from South Africa, marking another restitution of Asante cultural heritage looted during the 19th century, including linguist staff, swords, palace security locks, rings, necklaces, and proverbial gold weights depicting crocodiles and gold scandals. These items reflect the governance structures and chieftaincy traditions of the Asante Court.
From this contribution by BBC correspondent Adaobi Tricia Nwaubani: Kenneth C Murray, a British colonial art teacher, was a key figure in Nigeria’s museum history. Murray was invited to Nigeria at the request of Aina Onabolu, a European-trained Yoruba fine artist who convinced the colonial government to bring qualified art teachers from the UK to Nigerian secondary schools and teacher training institutions.
For decades, families in Tanzania have been demanding the return of their ancestors’ human remains from Germany. These ancestors, executed leaders of resistance efforts against German colonial rule, were exhumed from their graves and taken to Germany. Cece Mlay discusses co-producing a new documentary on how their descendants are seeking justice and closure today.
The Pitt Rivers Museum in Oxford U.K. holds 188 Maasai items from Kenya and Tanzania. The seven-year Living Cultures project brought a new approach to decolonisation and repatriation through creating equitable partnerships with Indigenous peoples and facilitated visits to the museum by Maasai representatives.
ÌMỌ̀ DÁRA’s mission is to connect art collectors with the world’s leading dealers and scholars, based on a foundation of knowledge. It publishes an annual overview in which the voice of the collector is central. The 2024 overview has an interesting chapter on restitution.
Claim of the Restitution Study Group: The Supreme Court has denied certiorari in the case Deadria Farmer-Paellmann v. Smithsonian Institution, allowing the return of 29 Benin Bronzes to Nigeria to proceed without further legal challenge.
2024 marks the 140th anniversary of the start of the historic Berlin West Africa Conference of 1884/85. Germany is working hard to come to terms with its colonial history, including restitution.
Germany was a significant – and often brutal – colonial power in Africa. But this colonial history is not told as often as that of other imperialist nations. A new book called The Long Shadow of German Colonialism: Amnesia, Denialism and Revisionism aims to bring the past into the light. It explores not just the history of German colonialism, but also how its legacy has played out in German society, politics and the media.
Exactly 130 years ago, the World Exhibition took place in Antwerp. For that occasion, 144 Congolese were exhibited at the KMSKA. Seven Congolese died. The AfricaMuseum, which has a similar colonial history in Tervuren, organizes an online MuseumTalk about the memory and commemoration of this tragedy. The speakers are a researcher, an activist and an artist.
It has become a tradition, Kwame Opoku’s annual retrospect. For him, the most spectacular event of the year for restitution was the royal lecture of the Asantehene, Nana Osei Tutu II (19 July 2024) at the British Museum London.
In June 2024, 39 artifacts were formally handed back to the government of Uganda by Britain's University of Cambridge. While the return is technically a three-year loan between museums, it is extendable, and could see them remain in their country of origin.
Katharina Küng from canton Zurich had a headdress that she had received from her mother hanging on her wall for a long time. “We thought it was the padding of an old suit of armour,” Küng says. It wasn’t until a trip to Namibia that she realised – in the Swakopmund Genocide Museum – that it was a traditional Herero headdress.
The prize-winning documentary film Dahomey continues to evoke reactions. In ARTnews, Alex Greenberger writes: If the 2016 statement by Andre Frasier that prisons and art institutions are “two sides of the same coin of inequality” seemed provocative eight years ago, it appears only mildly controversial now, at a time when museums are commonly seen as appendages of racist, colonialist, and deeply unfair systems.
The return of artefacts to their countries of origin is not just an act of repatriation, but an opportunity for healing and reconnecting with cultural roots, said Tuuda Haitula, the museum development officer at the Museums Association of Namibia.
The National Museum of Finland is preparing to return a kataklé, a ceremonial royal stool which was received into the museum´s collections in 1939, to the Republic of Benin.
A section of educationists and experts from various African countries are urging European nations that colonised them to return their historical archives.
Algeria has made a request for the return of objects that belonged to Emir Abdelkader, a great resistance fighter in the conquest of Algeria in the 19th century, who was defeated in 1847.
Julia Binter talks about knowledge justice in relation to Namibian cultural assets and investigates cooperative research on cultural assets from colonial contexts in museums.
The Department of Antiquities of the State of Libya and the Cleveland Museum of Art have announced an agreement in principle for the transfer of a Ptolemaic statue of a man to the State of Libya.
